Where is GOD Almighty ?

In this edition, we picked a topic of classic and contemporary problems, that is where God Know? Because we find there are many among the people who deviate in aqeedah (belief) that the great, the principle of the Prophet, sallallaahu 'alaihi-wasallam and the Companions-Ridhwanullah' alaihim 'Khan-, as well as those who follow them well.We find among the Muslims in this day and age, a variety of beliefs to the question "Where is God?". Among these there is a belief that Allah Subhanahu wa Ta'ala-being at heart, that God is everywhere, that God is closer than the jugular vein, that Allah Subhanahu wa Ta'ala-united with his servant . Worse yet, there is also a belief that God is not in the right, not left, not above, not below, not in front, nor behind. Truly this is a very funny statement.So where God? Yet if we want to follow our sacred nature, nature as small children, thinking they are still innocent, like a white paper that has not been stained with ink. We'll find answers from their small oral-oral, if they asked, "Where is God?" They will say, "Allah-Subhanahu wa-Ta'ala is above the heavens".Aqeedah (belief) about the existence of God in the sky (ie, above the Throne), has been described in the Qur'aan, Sunnah, ijma ', and comments of the Ahlus Sunnah wal Jama'ah scholars in their books. They have patented (set) that anyone who menyelisihinya, then he is a master of heresy, and distorted.Postulates of this problem is so large from the Qur'an and Sunnah. Here we will mention in sha 'Allah-some of them only, and is actually unlimited.Al-Allamah Shaykh Muhammad ibn al-'Utsaimin Sholeh-rahimahullah-Lum'ah said in Sharh al-I'tiqod (p. 61), "istiwa '(dwelling) over the Throne of God was among the properties that remain for him based on the Book and the Sunnah, and the deal Salaf ".Allah Subhanahu wa-Ta'ala says,
الرحمن على العرش استوى
"(It is) God the Merciful, Who sitteth on the Throne". (Surah Thoha: 5)Allah Subhanahu wa-Ta'ala says,
إن ربكم الله الذي خلق السموات والأرض في ستة أيام ثم استوى على العرش
"Verily your Lord is Allah who has created the heavens and earth in six Days, then He dwells on the Throne". (Surat al-A'raf: 54)Allah Subhanahu wa-Ta'ala says,
إن ربكم الله الذي خلق السموات والأرض في ستة أيام ثم استوى على العرش يدبر الأمر
"Verily your Lord is Allah Who created the heavens and the earth in six Days, then He dwells above the Throne to regulate all affairs". (Surah Yunus: 3)Allah Subhanahu wa-Ta'ala says,
الله الذي رفع السموات بغير عمد ترونها ثم استوى على العرش
"Allah is He Who raised the heavens without any pillars (as) that you see, then He dwells on the Throne". (Surat ar-Ra'd: 2)Allah Subhanahu wa-Ta'ala says,
الذي خلق السموات والأرض وما بينهما في ستة أيام ثم استوى على العرش
"Who created the heavens and the earth and what is between them in six Days, then He dwells on the Throne". (Surat al-Furqan: 59)Allah Subhanahu wa-Ta'ala says,
الله الذي خلق السموات والأرض وما بينهما في ستة أيام ثم استوى على العرش
"It is Allah Who created the heavens and the earth and what is between them in six Days, then He dwells on the` arsh ". (Surah As-Sajadah: 4)Allah Subhanahu wa-Ta'ala says,
من كان يريد العزة فلله العزة جميعا إليه يصعد الكلم الطيب والعمل الصالح يرفعه
"Anyone who wants the glory, the glory of Allah is everything. In whom ride the good sayings of the pious and charitable raised Him ". (Surah Fathir: 10)Al-Hafiz Al-Baihaqy-rahimahullah-said in Al-I'tiqod (1 / 114), "The verses that cancel dalils Jahmiyyah opinion stating that the Essence of Allah-SWT-be where- where ".The arguments in this issue a lot, if we want to examine the Qur'an, Sunnah and the Salaf atsar. Therefore, Ibn Abil-Izz al-Hanafiy rahimahullah-said in Sharh al-Aqeedah Ath-Thohawiyyah (288), "Arguments are like him, if seandainnya counted one by one, it will reach thousands of arguments"As for the arguments of the hadith, sayings of the Prophet, sallallaahu 'alaihi wasallam-:
لما خلق الله الخلق كتب في كتابه فهو عنده فوق العرش إن رحمتي غلبت غضبي
"When Allah-Subhanahu wa-Ta'ala created His creatures, Allah Subhanahu wa Ta'ala-wrote in His Book (Lawh Mahfouz) that is in His hand over the Throne (Throne) 'Verily Allah's mercy precedesHis wrath. "[HR. Al-Bukhary in his Shohih (3022, 6969, and 6986), and Muslims in his Shohih (2751)]From Abu Sa'id Al-Khudri The Prophet, sallallaahu 'alayhi wasallam, said:
ألا تأمنونني وأنا أمين من في السماء يأتيني خبر السماء صباحا ومساء
"Do not you believe me? While I was in a state of faith in the in the sky. News came to me from the sky in the morning and evening ... ". [HR. Al-Bukhary in his Shohih (4094), Muslims in his Shohih (1064)]Al-Qurthuby-rahimahullah-in al-Jami 'li Ahkam Al-Qur'an (7 / 219) said, "No one had given up the salaf that God dwells in His throne, is essential. Throne, devoted as it is God's greatest creatures. The salaf did not (try to) know how (kaifiyyah) God dwells, because the nature of the dwelling that can not be known per se. Imam Malik, may Allaah have mercy, saying: "The nature of the dwelling known meaning of language, should not be asked how God dwells, and the question of how God dwells is a heresy and a new doctrine".Thus, schools of Ahl Sunnah states that God dwells above the Throne, but His knowledge encompasses all things. The aqeedah which states that God is everywhere, not the Ahlus Sunnah aqeedah, but it is a false aqeedah innovation experts based on the verses that says that Allah over the Throne, along with a description of Ulama Ahl Sunnah we have mentioned, and The following additional information in this issue:Al-Hafiz Abu Umar Ibn 'Abd al-Barr said in rahimahullah-At-Tamhid (7 / 129), "In it there is a theorem that shows that Allah Almighty is above the Throne, above the seventh heaven, as outlined by Ahl Sunnah wal Jama'ah. It is also the proof them against those Mu'tazilite who said: "[God is everywhere, not on the Throne]". Arguments that support the schools of Ahl ul Haq truth / Ahlus Sunnah in this regard is the word of Allah Almighty: "Ar-Rahman were over the Throne" and the word of His Almighty: "Then He dwells on the Throne ...".Imam Al-Qurthuby-rahimahullah-said in Al-Jami 'li Ahkam Al-Qur'an (4 / 162): "Jahmiyyah divided into 12 groups ... (among) the Al-Multaziqoh, they assume that God is everywhere ... ".Shodaqoh-rahimahullah-said, "I heard the At-Taimy said," Suppose I asked: Where is God Tabaraka wa Ta'ala?, Surely I will answer: He's in the sky ". [See Sharh I'tiqod Ahlus Sunnah (3/401/671)]Imam Malik ibn Anas, may Allaah have mercy, saying, "God is in heaven, is His knowledge is everywhere, no one tempatpun empty of His knowledge." [See Sharh I'tiqod Ahlus Sunnah (3 / 401 / 673)]Imam Ahmad ibn-rahimahullah Hambal-was once asked, "God Almighty, is above the seven heavens, above the Throne separate from His creatures. His ability and knowledge is everywhere? "He answered:" Yes, He is above the Throne.Currently there is no one place is empty of His knowledge. " [See Sharh I'tiqod Ahlus Sunnah (3/401-402/674)]Imam Ahmad, may Allaah have mercy, also said, "If you want to know that a Jahmiyyah was lying in the name of God, when he thought that God is everywhere". [See Ar-Az-Zanadiqoh Rodd wa ala al-Jahmiyyah (1 / 40)]Of all the arguments, and statements of the Salaf show that God dwells above the Throne (Throne), is the Throne of God is above the heavens, not everywhere. Is an obligation for every Muslim to believe in the faith that is strong, without hesitation to all the arguments that explain this, and deal with it as it comes, without takwil, and without asking how God dwells, or menyerupakannya with His creatures.Al-Hafiz Ibn Katheer, may Allaah have mercy, saying, "As for the word of Allah, the Exalted:
ثم استوى على العرش
"Then He sitteth on the Throne".People have opinions that are very much in this issue, but now is not the time we describe. In this issue we have to follow the madhhab Salafush Sholeh, such as Imam Malik, Al-Auza'iy, Ats-Tsaury, Al-Layth ibn Sa'd, Ash-Shafi'i, Ahmad, Ishaq ibn Rohuyah, and others of the clergy- Muslims scholars both past and present. Their schools are run and understand these traits as he came, without the need to talk about the way / shape, or likened to the nature of creatures and eliminated its meaning.Being is imagined in the minds of the people Musyabbih (likening the nature of God's people with the nature of His creation) purified from God, because no one creature who resembles him ['There is nothing that resembles Him. He currently is Hearer, the Seer ']. Even the crux of the problem as underlined by the scholars, such as Nu'aim bin Hammad Al-Khuza'iy. He said: 'Whoever is likening Allah to His creatures, then he has disbelieved. Anyone who refuses to attribute to something that God Himself, then he has disbelieved. There is no resemblance to something attribute to God Himself. Whoever sets (properties) for God as contained in clear verses and hadiths shohih with a form corresponding to the glory of God and cleanse all the shortcomings of Allah, then indeed he has the right path ". [See Tafseer Ibn Kathir (2 / 221)]This is aqidahnya the prophets, the companions, the tabi'in, and the followers tabi'in as the best generation of this people in understanding, and practice the Qur'an and Sunnah. Because they who witnessed the revelation, and because the Prophet sallallaahu alayhi wa sallam-spoken by him.We ask God Almighty to be given straight taufiq and understanding and that we include among them and kept away from the insights menyimpang.Washolallahu 'Ala Nabiyyina Muhammadin wa' Ala Khan Ashhaabihi Ahlihi wa.