FAITH TO GOD Almighty

Faith in God contains four elements (Sharh Usul Faith, p.. 13-22):First: Believing the Almighty Being.Existence of God has been demonstrated by human nature, human reason, Shari'ah, and the human senses.Evidence about the nature of being God.By nature, humans have recognized the existence of the creator, regulator, and the owner of this universe. No one is denying this other than the atheists are arrogant. Prophet sallallaahu 'alaihi wa sallam said, "All babies are born in a state of fitrah (Islam).Mother-bapaknyalah which makes it Jewish, Christian, or Zoroastrian. "(Narrated by al-Bukhari, no. 1292)

Evidence sense.That all beings, the previous and future, there must be that it creates. They will not create themselves, nor created by chance.Allah Ta'ala mentions reasonable arguments about the existence of the Creator in Ath-Thur letter, which means, "Were they created of nothing, or those who create (themselves)?" (Surah Ath-Thur: 35)When Jubair bin Mut'im heard the Prophet sallallaahu 'alaihi wa sallam read this paragraph, when he-who were still idolaters, saying, "My heart almost fly. That was the beginning of the persistence of faith in my heart. "(Narrated by al-Bukhari, no. 4573)Proof of shari'ah.

Shari'ah evidence of being a God very much. All the verses of the Qur'an that speak of God and all His attributes indicate the presence of the Almighty.Sensory evidence.Sensory evidence about the manifestation of the Almighty can be divided into two:We can hear and see the prayer granted those who pray, and His help given to people who get a disaster. This shows with certainty about the manifestation of the Almighty.Miracles of the prophets and apostles, who can be seen or heard of many people. This is clear evidence of being Essence which maintains the prophet, Allah ta'ala. Because it occurs outside the human ability, God do so as an amplifier and helper of the apostles.Second: Believing rububiyah Allah Ta'alaRububiyah believe in Allah Ta'ala meaning 'fully believe that He is the only Rabb, no allies and no helper for him'.

"Lord" is 'Essence that creates, owns, and set the universe'. So, there is no creator besides Allah, there is no God other than the owner, and no one can organize the universe, turn, and turn off, but Allah ta'ala. Allah says, which means, "Remember, creates and manages only belongs to God. Glory be to God .... "(Surat al-A'raf: 54)Not a creature was to deny the Almighty's rububiyah, unless the person arrogant. In essence all, he himself did not believe the truth of his words. In fact, the Pharaoh himself once did, although he admitted the god, but his heart was sure that the right is the mission of Moses, who took to the Oneness of God.

Allah ta'ala says to tell Pharaoh and his state of mind when they hear preaching of Moses and Aaron, which means, "And they deny it because of their ruthlessness and arrogance. In fact, their hearts believe (the truth) preaching of Moses. "(Surat an-Naml: 14)Likewise, the words of Moses to Pharaoh, the God mentioned in the Qur'an, which means, "Behold, you have to know that there are no miracles that lowers it except Lord of the heavens and the earth as proofs, and indeed I deem you, O Pharaoh, someone who will perish. "(Surat al-Isra ': 102)Therefore, in fact, the polytheists of Quraish also admitted rububiyah God, although they ascribed partners to Him in uluhiyah (servitude).Allah ta'ala says, which means, "Say, 'Unto whom this earth and everything on him, if ye know?' They will reply, 'Unto God.' Say, 'So, do you not remember?' Say, 'Who are the seven heavens and the owner of the' arsh great? 'They will reply,' Unto God. 'Say,' So, will you not be cautious? 'Say,' Who is in His hands is the dominion of all things, being He protected but nothing can be protected from the (punishment) of his, if you know? 'They will reply,' Unto God. 'Say,' (If so), then the path where you been deceived? '"(Qur'an Thy 'minun :84-89)Third: Believing uluhiyah Almighty.That is, faith and practice the consequence that he is the only god has the right to be worshiped and no partner to Him.Allah ta'ala says, which means, "Your God is one God, no god (the right to be worshiped) but Him, the Most Gracious, Most Merciful." (Surat Al-Baqarah: 163)Allah also says, which means, "God declares that there is no god (the right to be worshiped) but Him who uphold justice. The angels and the people of knowledge (also stating so). There is no god (the right to be worshiped) but Him, the Almighty, the Wise. "(Surah Al 'Imran: 18)Preaching of the apostles asked his people to worship only God.God said to tell their invitation, which means, "Worship God by you all! Occasionally, there is no god but Him. So, why do you not fear (Him)? "(Surat al-Mu'minun: 32)Nevertheless, the idolaters still deny it. They still only take god (deity) but Allah ta'ala. They worship and ask for assistance and relief to the gods. That form of associating partners with Allah.

Taking the gods who made the polytheists has been canceled by God with two evidence:Gods they worship do not have the privilege uluhiyah one bit, because they are beings, can not create, can not provide the benefit, can not resist the danger, did not control life and death, did not have any power in the sky, and not also participate a whole.Allah ta'ala says, which means, "They took the gods other than Him (to worship), that the gods did not create anything. In fact, they themselves are created and not the power to (reject) something of himself and does not harm (others to take) any benefit whatsoever, and (also) do not turn off power, turn on, not (also) evoke. "(Surat al-Furqan : 3)Allah also says, which means, "Say, 'Call them what you think (as a god) besides Allah! They do not have the (power) as heavy atom's weight in the heavens and the earth, and they do not even have a stake in the (creation of) the heavens and the earth, and never any of them who became an assistant to him. And useful Nor intercession with Allah, but for those who have allowed him to obtain intercession. "(Surah Saba ':22-23)Actually, the idolaters admit that the Almighty is the only Lord, the Creator, who in His hands is the dominion of all things. They also acknowledge that only He can protect and no one can protect him. This necessitated a pengesaan uluhiyah (servitude) of God, as they Oneness rububiyah (Lordship) of God.Allah ta'ala says, which means, "O people, worship Rabbmu who has created you and those before you, that ye may be righteous.It was he who made the earth as a bed for you and the sky as a roof. He's down water (rain) from the sky, then the rain that He produced all the fruits as a sustenance for you. Therefore, do not set up rivals to Allah when ye know. "(Surat Al-Baqarah :21-22)Fourth: Believing the name and nature of the Almighty.Faithful to the names and attributes of the Almighty is to specify the names and attributes assigned to God Himself in the Qur'an or the Sunnah of His Messenger, in accordance with His greatness, without tahrif (diversion) , ta'thil (deletion), takyif (ask kaifiyahnya), and tamtsil (resemblance).Allah ta'ala says, which means, "God has asthma` ul Husna (beautiful names), then berdo'alah Him by calling `ul Husna's asthma, and leave those who deviate from the truth in ( call) the names of his. Later, they will reap the rewards of the deeds they have done. "(Surat al-A'raf: 180)He also said, which means, "There is nothing like Him, and He is the Hearing, the Seeing." (Surat ash-Shura: 11).GROUP NAME AND NATURE RELATED false GODAssociated with a faith in God's name and nature, there are two classes that got lost, namely:First: Group Mu'aththilah.Ie groups that deny the names and attributes of God, or deny some of the names and attributes of God, for example: assume that God has no face, God has no hands, and so on. However, Allah has mentioned in the Qur'an and hadith that he had hands, face and legs that are different creatures, according to the greatness and majesty of God.According to their assumption, specify the names and nature of God can cause it to tasybih (resemblance), the resemblance of the Almighty with His creatures.This opinion is clearly wrong because:

1. Suspicion that would lead to things that are false or wrong, because the Almighty has determined the names and attributes to Himself, and has been denying everything that is similar to his.If the determination of the names and attributes that lead to the resemblance, there is a contradiction in the word of God.

2. The similarity in name or nature does not show the similarity in nature. You see there are two people who both are human beings who hear, see, and speak, but the nature of humanity, hearing, sight, and they are not the same conversation. If among the creatures that are similar in name or nature it is clear there are differences in nature, then of course the difference between the Creator (Creator) and creatures (created) will be clearer.Second: Group Musyabbihah.Ie classes that define the names and attributes of God, and they equate it with the nature of His creatures. They think this is in accordance with passages of the Qur'an, because God speaks to His servants with something that can be understood. This assumption is clearly wrong, in terms of the following:

1. Likening Allah Ta'ala with His creation is definitely something that is false, according to reason or shari'ah. In fact, it is not possible if scripture passages of the Qur'an and Sunnah Prophet sallallaahu 'alaihi wa sallam showing understanding of vanity.

2. Allah ta'ala speaks to His servants with something that can be understood in terms of the origin of its meaning. However, the nature and meaning of information about the nature of God's Essence is known only to God. God decreed for Himself that He hears. The word "hearing" already known from the meaning, namely 'captures the sound', but the nature of hearing God is known only to Him. Another example: the Almighty to preach about Himself that He was istiwa 'on His throne. The word "istiwa '", from the original meaning, is one thing that has been understood, namely' is above something ', but the nature of God's existence is not known by anyone except by Him alone.FRUIT OF FAITH TO GODOneness of Allah Ta'ala, so do not hope, to other than Allah, do not be afraid to others, and no worship to other than Him.Perfecting the love of God, and glorifying Him according to His names are beautiful and the properties of His Most High.Realization of worship to God by doing His commandments and His stay away from all restrictions.More and glorify God.