intercession of the Prophet Muhammad saw

no indictment in part those that ask for intercession or istighozah (request for help) rather than the prophet Muhammad is only allowed when the king lives then we answered: Verily beristighozah and bertawassul; if necessity is associated with his party that requested help, then know, bahawa the prophets and servants diredai God was kept alive in their grave nature.

If no other arguments to justify the necessity bertawassul and beristighozah by the Prophet Muhammad after his death, except by using an analogy or analogy to the tawassul and istighozah with Sire SAS when it was still alive, then that too is enough, we believe bahawa kerana Prophet Barzakh stay alive in the wild.SAW Majesty always watching his flock. With the permission of Allah, the prophet SAW manage their situation and know what they are doing. Invocation which they say are shown to the king SAW. Greeting they give also to the king SAW, although they are very crowded.People who have extensive knowledge about the state of spirit and a privilege given by God to them. Especially against the spirit that has a high position, namely the spirit of the apostles and prophets, his heart will be open to trust and believe about the life of the spirit.Moreover, against the mother of all spirits, and the light that illuminates all the light, namely the Prophet Muhammad.If a pleading intercession, istighozah or bertawassul by the Prophet Muhammad is considered as shirk and kufr as alleged, is not fair he be required on one simple condition, during the life Sire SAW not in other circumstances. Why, it becomes shirk the wrath of God in all circumstances.Bahawa indictment of the dead are not capable of doing anything, is the indictment of vanity. If the charges are based on their belief bahawa corpse into the ground, obviously it is a folly and ignorance. They are ignorant about the traditions that related by the Prophet Muhammad.In fact, they are also ignorant about the word of Allah which confirms bahawa spirits are still alive and eternal after separate than the body. They are also ignorant about the story of the Prophet Muhammad who had called on the corpse that was in the tomb when the Battle of Badr.Prophet Muhammad also had experts say hello to the grave, and called on them with his saying:"May the prosperity bestowed upon you, O inhabitants of the township (the grave) this!"Another proposition is all about doom and delicious grave for the occupants of the grave, passages that told of spirits who are always coming and going to other spirits. Many more arguments set out by Islam and is recognized by scientists, then and now.However, we qualify perbicaraan soalan just follow the following: Do they believe it or not bahawa people who were martyred are alive with their Lord, as revealed by the Koran?If they do not believe it, we are not interested in talking with them, they have been lied to kerana the Koran which says:And do not say (bahawa) sesiapa who was killed in the struggle to defend the religion of God's people who are dead, they were even people who live (with a special life circumstances) but you can not menyedarinya. (Al-Baqarah: 154)If they believe it, then we say also unto them: Behold the prophets and many other pious people who had not died a martyr; like sesetengah the companions of ra, is more noble than those who were martyred without diragui again.If clearly recognized bahawa the martyrs are alive in his grave, then set bahawa life more noble than those who are more worthy of the martyr class and more feasible.Moreover, the prophet's life is clearly referred to in the sahih hadiths.If you have Thabit special and privileged life after the death of this noble class, then what more reasonable view of the barrier according to insulate than beristighozah and ask for help to God through their spirit of this?