LOVE TO THE PROPHETS AND APOSTLES

Prophets and ApostlesThe Prophet in Arabic comes from the word naba. Named after the Prophet because they are the people that tell a story and they are the people who told the story (through revelation). While the language of the word apostle comes from the word Irsal a meaningful guide or direction. The definition is syar'i famous, the prophet is a person who received the revelation but not ordered to deliver while the Apostles are the people who get a revelation in the Shari'ah and ordered to menyampaikannnya (*). Some scholars said that this definition has a drawback, because it is not conveyed God's revelations to earth except to say, and if the Prophet did not convey the revelation of God including the hide. Another drawback of this definition is shown in the hadith of the Prophet sallallaahu 'alaihi wa sallam,(*) Shaykh Ibn Abdul Wahhab used this definition in Ushulutsalatsah and Kasyfu doubtful, as did Shaykh Muhammad ibn Al Uthaymeen Sholeh."I was shown the peoples, I saw a Prophet with a group of people, and the prophets with one of two men and the prophet was not with anybody." (Narrated by Bukhari and Muslim)This hadith shows that the Prophet also said the revelation to his people. Other scholars state that when the Prophet was not ordered to convey the revelation does not mean that the Prophet should not convey the revelation. 
Wallahu'alam. A clearer distinction between the prophets and messengers is an Apostle of getting a new shari'ah, while the Prophet was sent to defend the previous shari'ah.How Faithful To the prophets and messengers?Know my sister! Faith in the Prophets and Messengers including usul (fundamental) faith. Therefore, we must know how to believe in the prophets and messengers with true understanding. Shaykh Muhammad ibn Al Uthaymeen Sholeh convey in his book Sharh Usul Tsalatsatul, faith in the Apostles contained four elements in it (*).(*) Please note that mention here does not mean four restriction that there are only four elements in the faith to the Prophet and His Prophet.Believing that God really sent the Prophets and Apostles. People who deny - although one Apostle - the same as denying the Apostles. Allah ta'ala says which means, "The People of Noah rejected the messengers." (Surat ash-Syu'araa 26:105). Although only a nation of Noah belied the Prophet Noah, but God made them a people who lie to the Apostles. Believe the names of the prophets and messengers that we know and believe in the global names of the prophets and messengers who do not know. - Will explain below - Justify an authentic news of the Prophets and Apostles. Practice of shari'ah of the Prophet in which the Prophet was sent to us. And seal of the prophets is the Prophet Muhammad sallallaahu 'alaihi wa sallam that he was sent to all mankind. So when the Prophet Muhammad has come sallallaahu 'alaihi wa sallam, then it is obligatory for the book ahlu subject and surrender to Islam, as in his word that meant "no, by your Lord, they will not believe until they make you judge of the case which they differ, then they do not feel in their hearts something objection to the decision that you give, and they receive the full. "(Surat an-Nisa '4:65) The number of Prophets and ApostlesKnow my sister, the Prophet is not limited to just 25 people and also not limited to the number of Apostles 5, which we are familiar with the name Ulul 'Azmi. It is based on the hadith of Abu Dharr Al-Ghifari, he asked the Prophet, "O Messenger of Allah, what were the apostles?", Shallallahu'alaihiwasallam Prophet replied, "Three hundred dozen people." (Narrated by Ahmad Sheikh Albani classed as saheeh). In the history of Abu Umaamah, Abu Dhar said, "O Messenger of Allah, how exactly the prophets?", Shallallahu'alaihiwasallam Prophet replied, "124 000 315 people and the Messenger." But there is another opinion of some scholars who claim that the number of Prophets and Apostles are not we can know. Wallahu'alam.Hence, although the Qur'an is mentioned only 25 prophets, then we still believe in the existence of a global prophet and messenger are not told in the Qur'an. Allah ta'ala says which means, "And verily We sent messengers before thee: few people, among them whom We have told you and among them there are not we tell you." (Surat al-Mu'min 40: 78). In addition to 25 prophets mentioned in the Qur'an, there are two prophets mentioned shalallahu'alaihiwasalam Prophet, namely Syts and Yuusya '.With regard to the three names mentioned in the Qur'an that is Zulkarnain, Tuba 'and there is a blunder Khidr (a difference of opinion) among scholars whether or not their prophet. However, for Zulkarnain and Tuba 'then it is best to follow the Prophet shalallahu'alaihiwasalam, shalallahu'alaihiwasalam He said, "I do not know Tubba prophet or not and I do not know Zulkarnain prophet or not." (Narrated by Sheikh Albaani in Judge dishohihkan As Jami Shohih Soghir). Then we say wallahu'alam.To Khidr, then from the verses in Surat al-Kahf, so if he is not a prophet, then of course he did not Ma'shum of various acts committed and the Prophet Moses' alaihissalam will not want to seek knowledge in Khidr. Wallahu'alam.The task of the Apostles' alaihissalamGod sent to every nation a messenger. Although the application of the Shari'ah from the Apostle of each is different, but God sent His Apostle with the same task. Some of these tasks are:Delivering the message of Allah ta'ala and His revelation. Da'wah to Allah Subhanahu wa ta'ala. Giving glad tidings and warn people of all ugliness. Improving mental and mensucikannya. Straighten distorted thought and aqeedah. Enforcing proof of man. Set the mankind to come together in one aqeedah. Mistakes In Faith To the Prophet and the ProphetThere are many misconceptions in terms of faith in the Prophet and His Messenger 'alaihisholatu wassalam. Some of these errors are:Giving nature uluhiyah rububiyah or a prophet. This is a mistake that many people do. They asked for help to the Prophet sallallaahu 'alaihi wa sallam when it has died, called the Prophet sallallaahu' alaihi wa sallam light above the light (as we may encounter in sholawat nariyah) and so that it is the property of the Almighty alone.The Prophet is human like us. They also are creatures created by Allah Ta'ala.Although they were given various other advantages of the ordinary man, but they have no right to be worshiped or revered as the glorification of Allah ta'ala. They can turn to for help and a blessing when it was alive but not when it has died. Declared compulsory nature of the Prophet is 4, ie Siddeeq, trustful, fatonah and sermons. If the intent is to exaggerate the Prophet pensifatan above other human beings, then the opposite is degrading because it allows Prophet Prophet had another bad trait. The truth is that the Prophet has all the noble qualities. Allaah says, "And thou truly virtuous character is great." (Surat al-Qolam 68:4) It is impossible for someone who will edify man but has a bad moral character, and more importantlyAgain, this pensifatan no basis from the Qur'an and Sunnah. To say that no prophet of women. Specificity for the ProphetGet a revelation. Ma'shum (free of error). There are options when it will die. The Prophet was buried the place they died. His body was not eaten by the earth. Human needs in Prophets and His Apostles is very primary. Shaykh al-Islam Ibn Taymiyah said, "Proceedings of prophethood is a sure thing needed by a servant.And his business they are in this treatise on the basic need of them for everything.Minutes of this world is the soul of nature, light and life. So how good would the universe if there is no soul, no life and no light. "So my sister. We know the needs of the minutes of that servant will be delivered by His messenger is very large. Because it is not a servant to carry out the worship of a loved and blessed by Allah ta'ala except with the teaching of the Prophet sallallaahu 'alaihi wa sallam. And with the coming of the Apostles, we know that God loved and gave aid to his servant. Therefore we must be grateful to this great favor. Allaah 'nature.