LOVE ALLAH SWT(MAHABBATULLAH)While still small Husain (grandson of the Prophet.) Bertaya to her father, Sayidina Ali: "Do you love God?" Ali replied, "Yes". Husain then asked: "What are you loving grandfather of the mother?" Ali, returned answer, "Yes". Husain asked: "Do you love my mother?" And again He said, "Yes". Small Husain again asked: "Did you love me?" Ali replied, "Yes". The last was plain Husain asked, "My father, how can you combine so much love in your heart?" Then Sayidina Ali explains: "My son, question your great! Cintaku in titter from the mother (the Prophet Saw.), Mother (Fatimah) and on your own is because the love of God". Because love is indeed all branches of the love of Allah SWT. After hearing the answers from the father Husain was so smiling understand.
A famous woman Sufi Bahsrah, Rabi'ah Al-radio does not work (w. 165H) during the pilgrimage to the tomb of Prophet Saw. once said: "I'm sorry yes messenger, not I do not love you but my heart was closed to love others, because it was full of love to Allah SWT". Rabiah about love itself teaches that love is to be closed in all cases except those he loves. Rabiah does not mean you do not love the messenger, but the words of this symbolic meaning presuppose that the love of God is the integration of all forms of love, including love of the Prophet. So the love of the Prophet. is calculated in love Allah SWT. A believer loves lovers of God certainly loved what was in his hand. Allah has said: "O God gave me the love of Thy love for those who love You and love for anything that connects me to love you. Dzat make me love Thee more than cold water."Next Rabiah, highly esteemed as a saint because kesalehannya-developed concepts of love by him to the willingness to follow aspects (pleasure), desire (syauq), and intimacy (UNS). In addition, it teaches that the love of God must be ruled out from love-love others and should be net of personal interest (RO-interested). The love of God can not expect a reward or to avoid punishment, but simply trying to do the will of God, and do what He can be fun, so we agungkan It.Only the slave who love Him in a manner like that, God will menyibakkan himself with all the perfect beauty. Summary love Rabiah can listen in mystical prayer: "Oh God, if I menyembahmu for fear of fire, then burn me in it. And if I wish Paradise menyembahmu because then campakanlah me from there: But if I menyembahmu because you just , do not hide the beauty of Thy eternal. "In the book Al-Mahabbah, Imam Al-Ghazali said that the love of God is the purpose of the summit of the spiritual, and it occupied the station of degree / higher level. "(God) loves them and they love Him." (Surat 5: 54). In Sufism, after the raihnya station no longer exists Mahabbah other station except the fruit of Mahabbah itself.Medium, spiritual medium, such as patience, penance, asceticism, and others eventually will result in mahabatullah (the love of God).According to Islamic Hujjatul The word comes from the word hubb Mahabbah actually have the original words that connote habb seeds or nuclei. Some Sufis say that hubb is beginning once the end of a trip we keberagamaan. Sometimes we differ in carrying out laws for schools / flow. The love of God which is the essence of the teachings of Sufism-is a strength that can unite the differences.Bayazid Bustami often says: "Love is releasing what possessed someone to Love (God) even though it is large and consider large earn what is love, even if little."Wise words of the Sufi doctrine of transient triggers' can we artikan that features the first one who loves God is willing to sacrifice as much as anything for love. Love is synonymous with sacrifice, even at the expense of soul and body though. It is already proved by the Prophet Muhammad Saw., The time honor offered by the leaders of the Quraish as long as want to stop preaching. With kobaran a burning love for Allah SWT on., The Prophet said to his uncle: "O uncle, by Allah if they put the sun in my right hand and the moon in my left hand so that I stopped leaving this task, so I could not leave until the religion of Allah win or I should perish ". A second feature of the lovers are always grateful and accepting of what God given. In fact, it will always be pleased to Allah even layer ordeal.Lovers soul longed to meet and look at the face of God the Almighty .. "Those who believe that they will meet their Lord" '(Surat 2: 46). Of yearning lovers of Allah SWT., Great mystic Jalaluddin Rumi matsnawi as described in the human longing for the primordial mystical experience in the day "alastu" as a desire to reunite flute at the origin of the bamboo clumps muasal it created. Living in the world is a very sad parting of the lovers, they love it to his Lord as a person who misses his own hometown, which is the origin. Soul lovers are always filled with a desire to see Allah SWT. and that was his life ambition. According to Al-Ghazali was the happiest creature in the hereafter is the most powerful love of Allah SWT. According to him, ar-ru'yah (see God). Is the very good and fun. Even the pleasure gardens have little meaning to the enjoyment of pleasure meeting with Allah SWT. Request a paradise with no hope for a meeting with him is an act "stupid" in the terminology sufi lovers and believers."Prayer is mi'rajnya who believe" that's the sound of the Prophet Saw. to menisbatkan prayers for the lovers of quality. Prayer is the very essence of the experience ruhani where lovers go to sidratul Muntaha, a place where direct legal messenger to meet him. A Aqwiya (those who are powerful love of God) will conduct prayers in the media to give their love to his Lord, until they were happy to run it and wait for the next time when prayer, not as a duty or obligation to force nature. Ali ibn Abi Talib, may Allah once said: "There are slaves who serve God because want to get consideration, the tradespeople of worship. There are slaves who worship out of fear of punishment, the boys of worship, and there is a group of slaves who served as the love of God, that is Believers worship ". A fragrance lovers will float and tidy in shalatnya, than when meeting with people they love most though. In fact, they often cry in shalatnya. Tears pouring forth of the lovers is an expression of longing and joy when met with him in sholatnya.Love Allah SWT. can be studied through His signs scattered throughout the horizon of the universe. At the same time, understanding and love of God, we manifestasikan to form a more pronounced with the good works and akhlakul Karimah oriented in all aspects of life.It's a story, a great Sufi named Abu Azim Bein woken in the night. Chambers, bathed in light. At the heart of the light he saw sesosok being, an Angel who is holding a book. Abu Bein asked: "What are you doing? ' I'm recording a list lovers of God. Abu Bein wanted to name listed. With the aid is Eyeing the register, but then they bite the finger, his name is not listed there. It was muttering: "Maybe I'm too dirty to be lovers of God, but since tonight I want to be lovers of men". Tomorrow morning he woke in the night. Its bright, shining angels to appear again. Abu Bein surprised to find that his name appears on the top list of lovers of God. It was a protest: "I'm not a lover of God, I am only human lovers". The angel said: "Recently the Lord said to me that you will never be able to love God by loving your fellow human beings".Allah loves not the only vertical extent of worship (mahdhah), but more than that it covers everything, including transactions. Balance between Muara and hablun minannas hablun was once the stress of the Prophet Saw. Classification in a hadith: "I did not make him as a lover (friend), but because it is to feed the poor and prayers when people fall asleep." So the love of God can also be translated into more concrete love of humanity, for example, be magnanimous and feed the poor.Philanthropic attitude is what the history was in contohkan by Abu Bakr, Abdurahman ibn Auf, and so on. Even for the big love of God to give most of their property and leaving only a few for himself. Loving God means caring for orphans, helping his brothers in one after the disaster, and contribute to racial dhuafa and other vulnerable people. In this regard the Prophet. once said when asked his friend about the love of God (Waliyullah). He replied: "They are a people who love each other because God, the spirit of God, not on the basis of kerluarga relationship between each other, nor because the property they all give." According to Nurcholish Madjid, which emphasize the sense of the Prophet is love between each other on the basis of integrity, just to get closer to Allah SWT.
A famous woman Sufi Bahsrah, Rabi'ah Al-radio does not work (w. 165H) during the pilgrimage to the tomb of Prophet Saw. once said: "I'm sorry yes messenger, not I do not love you but my heart was closed to love others, because it was full of love to Allah SWT". Rabiah about love itself teaches that love is to be closed in all cases except those he loves. Rabiah does not mean you do not love the messenger, but the words of this symbolic meaning presuppose that the love of God is the integration of all forms of love, including love of the Prophet. So the love of the Prophet. is calculated in love Allah SWT. A believer loves lovers of God certainly loved what was in his hand. Allah has said: "O God gave me the love of Thy love for those who love You and love for anything that connects me to love you. Dzat make me love Thee more than cold water."Next Rabiah, highly esteemed as a saint because kesalehannya-developed concepts of love by him to the willingness to follow aspects (pleasure), desire (syauq), and intimacy (UNS). In addition, it teaches that the love of God must be ruled out from love-love others and should be net of personal interest (RO-interested). The love of God can not expect a reward or to avoid punishment, but simply trying to do the will of God, and do what He can be fun, so we agungkan It.Only the slave who love Him in a manner like that, God will menyibakkan himself with all the perfect beauty. Summary love Rabiah can listen in mystical prayer: "Oh God, if I menyembahmu for fear of fire, then burn me in it. And if I wish Paradise menyembahmu because then campakanlah me from there: But if I menyembahmu because you just , do not hide the beauty of Thy eternal. "In the book Al-Mahabbah, Imam Al-Ghazali said that the love of God is the purpose of the summit of the spiritual, and it occupied the station of degree / higher level. "(God) loves them and they love Him." (Surat 5: 54). In Sufism, after the raihnya station no longer exists Mahabbah other station except the fruit of Mahabbah itself.Medium, spiritual medium, such as patience, penance, asceticism, and others eventually will result in mahabatullah (the love of God).According to Islamic Hujjatul The word comes from the word hubb Mahabbah actually have the original words that connote habb seeds or nuclei. Some Sufis say that hubb is beginning once the end of a trip we keberagamaan. Sometimes we differ in carrying out laws for schools / flow. The love of God which is the essence of the teachings of Sufism-is a strength that can unite the differences.Bayazid Bustami often says: "Love is releasing what possessed someone to Love (God) even though it is large and consider large earn what is love, even if little."Wise words of the Sufi doctrine of transient triggers' can we artikan that features the first one who loves God is willing to sacrifice as much as anything for love. Love is synonymous with sacrifice, even at the expense of soul and body though. It is already proved by the Prophet Muhammad Saw., The time honor offered by the leaders of the Quraish as long as want to stop preaching. With kobaran a burning love for Allah SWT on., The Prophet said to his uncle: "O uncle, by Allah if they put the sun in my right hand and the moon in my left hand so that I stopped leaving this task, so I could not leave until the religion of Allah win or I should perish ". A second feature of the lovers are always grateful and accepting of what God given. In fact, it will always be pleased to Allah even layer ordeal.Lovers soul longed to meet and look at the face of God the Almighty .. "Those who believe that they will meet their Lord" '(Surat 2: 46). Of yearning lovers of Allah SWT., Great mystic Jalaluddin Rumi matsnawi as described in the human longing for the primordial mystical experience in the day "alastu" as a desire to reunite flute at the origin of the bamboo clumps muasal it created. Living in the world is a very sad parting of the lovers, they love it to his Lord as a person who misses his own hometown, which is the origin. Soul lovers are always filled with a desire to see Allah SWT. and that was his life ambition. According to Al-Ghazali was the happiest creature in the hereafter is the most powerful love of Allah SWT. According to him, ar-ru'yah (see God). Is the very good and fun. Even the pleasure gardens have little meaning to the enjoyment of pleasure meeting with Allah SWT. Request a paradise with no hope for a meeting with him is an act "stupid" in the terminology sufi lovers and believers."Prayer is mi'rajnya who believe" that's the sound of the Prophet Saw. to menisbatkan prayers for the lovers of quality. Prayer is the very essence of the experience ruhani where lovers go to sidratul Muntaha, a place where direct legal messenger to meet him. A Aqwiya (those who are powerful love of God) will conduct prayers in the media to give their love to his Lord, until they were happy to run it and wait for the next time when prayer, not as a duty or obligation to force nature. Ali ibn Abi Talib, may Allah once said: "There are slaves who serve God because want to get consideration, the tradespeople of worship. There are slaves who worship out of fear of punishment, the boys of worship, and there is a group of slaves who served as the love of God, that is Believers worship ". A fragrance lovers will float and tidy in shalatnya, than when meeting with people they love most though. In fact, they often cry in shalatnya. Tears pouring forth of the lovers is an expression of longing and joy when met with him in sholatnya.Love Allah SWT. can be studied through His signs scattered throughout the horizon of the universe. At the same time, understanding and love of God, we manifestasikan to form a more pronounced with the good works and akhlakul Karimah oriented in all aspects of life.It's a story, a great Sufi named Abu Azim Bein woken in the night. Chambers, bathed in light. At the heart of the light he saw sesosok being, an Angel who is holding a book. Abu Bein asked: "What are you doing? ' I'm recording a list lovers of God. Abu Bein wanted to name listed. With the aid is Eyeing the register, but then they bite the finger, his name is not listed there. It was muttering: "Maybe I'm too dirty to be lovers of God, but since tonight I want to be lovers of men". Tomorrow morning he woke in the night. Its bright, shining angels to appear again. Abu Bein surprised to find that his name appears on the top list of lovers of God. It was a protest: "I'm not a lover of God, I am only human lovers". The angel said: "Recently the Lord said to me that you will never be able to love God by loving your fellow human beings".Allah loves not the only vertical extent of worship (mahdhah), but more than that it covers everything, including transactions. Balance between Muara and hablun minannas hablun was once the stress of the Prophet Saw. Classification in a hadith: "I did not make him as a lover (friend), but because it is to feed the poor and prayers when people fall asleep." So the love of God can also be translated into more concrete love of humanity, for example, be magnanimous and feed the poor.Philanthropic attitude is what the history was in contohkan by Abu Bakr, Abdurahman ibn Auf, and so on. Even for the big love of God to give most of their property and leaving only a few for himself. Loving God means caring for orphans, helping his brothers in one after the disaster, and contribute to racial dhuafa and other vulnerable people. In this regard the Prophet. once said when asked his friend about the love of God (Waliyullah). He replied: "They are a people who love each other because God, the spirit of God, not on the basis of kerluarga relationship between each other, nor because the property they all give." According to Nurcholish Madjid, which emphasize the sense of the Prophet is love between each other on the basis of integrity, just to get closer to Allah SWT.
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