Actually, the heresy was sentenced to be careful. Because according to the Prophet: Bid'ah is astray and lost it all to hell. If we accuse of heresy / heretic was in fact true, then we who err and go to hell. So to denounce heresy / heretic must be based on Ijma '/ Agreements Ulama. Not by a handful of scholars from a particular flow is indeed extreme.Moreover, it turns out pembid'ahan they do it because of lack of knowledge.Some are accused of heresy Dhikr in congregation, prayer Qunut heresy, heresy Teaching 20 properties, etc.. They do not know if that was accused of heresy did have proof from the Qur'an and the Hadith.In between. Theorem Dhikr in congregation:Hadith narrated by Abu Hurairah ra., He said:Prophet. He said: Allah Taala says: I according to the presupposition of my servant against me, and I was always with him when he remembers Me. If he remembers Me in himself, then I too will remember it in my self. If he remembers Me in an assembly man, then I too will remember them in a collection being better than them. When he approached me an inch, then I will approach it a cubit. When he approached me even one hour, then I will approach it arm's length. And when he comes to Me walking, I will come to him running. (Saheeh Muslim No.4832)
Hadith narrated by Abu Hurairah ra.:From the Prophet., He said: Verily Allah Almighty bless the Most High has a lot of angels who are always traveling the amount exceeds the recording angels of charity, we're always looking for assemblies of dhikr. When they found one chamber of remembrance, then they'll go sit with them and surround it with its wings up to meet the distance between them and the heaven of the world. If the participants have been split up their assembly up into the sky. He continued: Then Allah the Most Exalted Majesty longer ask them when he knows better than them: From where are you all? They said: We come from a place of thy servants in the world which is to purify, exalt, raise, praise and plead with you. God asked him: What did they ask for to me? The angels say: They beg Thy heaven. God asked: Have they seen My Paradise? The angels said: O our Lord yet. Allah says: Especially if they have seen My Paradise? They said again: They also requested protection to you. He asked if they ask protection of Me? The angels replied: From Hell to you, O our Lord. He will say: Have they ever seen me hell? The angels replied: Not yet. Allah says: Especially if they've seen my hell? The angels went on: And they also ask forgiveness from you. He said then God says: I've already forgiven them and give them what they ask and I also have to protect them from what they feared. He went on again and then the angels said: O our Lord!Among them were So and so is a man full of sin who was passing by and sat with them come remembrance. He said that then God said: I too have been forgiven because they are a people who will not suffer those who come to sit with them.(Saheeh Muslim No.4854)
More can be read here:http://syiarislam.wordpress.com/2011/01/28/dalil-dzikir-berjamaah/Weird right when the prayer in congregation reward is 27 times more than his own prayer, prayer should also, when dhikr in congregation and then there are groups that accuse it of heresy, heresy, go to hell. It is precisely this group of misguided and go to hell.Loud Dhikr proposition with Voice / Jahr like Isha PrayerHadith narrated by Abu Musa ra., He said:When we were with the Messenger of Allah. in a way, people begin to harden their voices to read Takbir and bersabdalah him: O man, humble voice with you all!Because you all are not really appeal to the deaf and the supernatural are all of you even asked the Lord hears and close Which is always with you all. I was at that time was behind him while saying: "Laa laa quwata haula wa illa billah", (There is no power and strength except with the help of God). Prophet. said: O Abdullah bin Qais! Will you show me one of these stored riches of heaven? I answer: Certainly, O Prophet of Allah. He said: That is saying: "Laa laa quwata haula wa illa billah". (Saheeh Muslim No.4873)Actually, a loud noise is prohibited is a loud shout like a donkey. There was a voice that was soft as Abdullah bin Qais on top so that it be heard by the Prophet allowed.
"Surely an evil sound is the sound a donkey. "[Luqman 19]"She prayed to God with a voice" [Maryam 3]Of Ibn 'Abbas Ra. said: "that dhikr aloud after the obligatory prayer is common at the time of the Prophet Muhammad". Said Ibn 'Abbas, "I immediately knew that they had finished praying, that their voices have sounded reading dhikr." [See Saheeh Muslim, I, Chapter Prayer. The same thing was also mentioned by al-Bukhari (see Sahih al Bukhari that: 109, Juz I)]
It was narrated from Abu Hurayrah, he said: The Messenger of Allah said: Allah the Mighty, the Exalted says: I was under suspicion servant unto me, and I was with him when he zikr (by name) Me. If he remembers Me in himself, and I remember him in Myself, and if he calls my name in a group of people, then I call in a group of people better than them. If he approaches me a span, so I approached a cubit, if he approaches Me even one hour, then I went over to arm's length. If he came to me with a walk, then I went to the trot. [HR. Muslim, Kitab az-Zikr, No. 2/2675].It was narrated from Abu Musa, he said: We had been with the Prophet on a journey. Then the people who raised his voice in bertakbir. Then the Prophet of Allah said: O man, kecilkanlah voice, because you do not pray to a deaf person and distant, but you pray to the All-Hearing, All Near, and He is with you ... [HR.Muslim, Kitab az-Zikr, No. 44/2704].
Of various hadith on the fact we can deduce that the dhikr in congregation and sound Jahar / hardware such as praying Fajr, Maghrib and Isha is permissible. If not, certainly in the prayer we banned her voice.Prohibited is loud squealing like a donkey so disturbing others. It was like if someone were to talk to us by shouting out loud of course we are not offended?We're not deaf. But if the whispers are not sound too we can not hear.If the congregation and the loud dhikr is forbidden, and those with silent dhikr alone, surely we will not be able to obtain any remembrance of the Prophet. Afala ta'quluun. Are you not sensible? As soon as the word of God.20 The nature of teaching is not Bid'ah / WrongBe rash to assume properties of 20 Abu Hasan Al Ash'ari misguided simply because Abu Hasan died in 324 H.20 nature as God's There, God is One, Allah is Ever Living, Almighty Allah that all the existing arguments in the Qur'an.If it was considered heretical, meaning Tawheed and rububiyah Uluhiyah who taught Muhammad bin Abdul Wahab further astray because he died in the year 1206 H. When the darkness of Islam. If Imam Ash'ari was still in his prime 7 first century of Islam. The Prophet also never taught his people that there rububiyah Tauhid, Uluhiyah, and Asma wa Shifat.There may be a protest if the nature of 20 was required to learn for every Muslim.Would not the authorities must determine that only God? Actually, if we examine not so mean. 20 properties that must exist in the true God. This means that if "God" does not have properties like Esa (eg there are 3), life (ie he died), or Power of Attorney (ie weak), then it's not the real God. That's the point.
20 The nature of the allegations that were misled as to limit the nature of God is also wrong. It is the nature of God is not infinite. But teaching is only 20 properties that does not mean false. God sometimes just teach only a few properties to humans. For example, the Shahadah La ilaha illallahu, there is only God's nature and God There is One. Only two properties.In the letter in one hadith Al Ikhlas which is called the value 1/3 of the Qur'an is also called a 5 nature: God is One, God's place depends, not birth, not born, and None is equal to Him. Be a mistake to say that nature teaches heresy 20 propositions based on.It is precisely the nature of teaching simple 20 Muslims so that it knows the attributes of God as well. Aqidahnya so steady. Teaching God's attributes such as: Being (There), Wahdaniyah (A), Hayat (Life), "Science (Knowing), Qudrat (Power), and so it is easy to understand. And there are arguments that all properties in the Qur'an.
Please read:http://media-islam.or.id/2009/11/08/sifat-20-allah-yang-penting-dan-wajib-kita-ketahuiThis is different to the Tawheed of Muhammad bin Abdul Wahab arrangement such as Uluhiyah, rububiyah, and Asma 'wa Shifat elusive that even the layman.
So why not teach Husna Beautiful Names consisting of 99 names? Husna Beautiful Names are still taught. You can learn it at:http://media-islam.or.id/2007/09/14/asma% E2% 80% 99ul and Attributes /Nevertheless, the 99 names let alone to understand. It difficult to memorize everything. Of the 10 Muslim, the only one who has memorized. I have not even found a website that explains in detail the 99 names.Qunut Fajr prayer is not Bid'ahA. Reading law Qunut DawnIn the madhhab Syafii agreed that reading prayers in the morning prayers on Qunut I'tidal rekaat second is sunnah ab'ad. Ab'ad Sunnah means of reward for those who do and those who do not forget to patch the bow syahwi Sunnah.In the Al majmu 'Sharh III/504 vol muhazzab as follows:"In the madhhab Syafei disunnatkan Qunut good at morning prayers when it comes down disaster or not. With this law hold a majority of the Salaf and those who post them. And such is the opinion among the Abu Bakr as-Shidiq, Umar bin Khattab, Uthman ibn Affan, Ali bin Abi Talib, Ibn abbas, Barra 'bin Azib - may God bless them all. It's narrated by Bayhaqi with a saheeh sanad. Many people tabi'in and that after they think so. This Ibn Abi Laila madzabnya, Hasan ibn Salih, Malik and David. "In the book of al-umm I/205 vol Syafei mentioned that Imam said:"There is no Qunut the five daily prayers in addition to morning prayer. Except in case of disaster, it may Qunut at all if the priest prayed like ".Imam Jalaluddin al-Mahalli said in the book Al-Mahalli I/157 vol:"Sunnah I'tidal rekaat Qunut on both of the dawn prayer and he is" Allahummahdinii fiman hadait .... until the end ".Similarly, legal decisions about the madhhab Syafii Qunut dawn.B. Evidence in the argument Kesunattan Qunut dawnHere are the arguments put forward arguments about the dawn Qunut kesunnatan include the following:
A. Hadith of Anas."That the Prophet. Qunut ever for a month while they were praying for the accident then the Prophet meninggalkannya.Adapun the dawn prayer, the Prophet did Qunut until he died "This is narrated by a group of huffadz and they also narrated and they also participate menshahihkannya. Among the scholars who recognize keshahihan this tradition is Abu Abdillah Hafidz Muhammad Ali al-Balkhi and Al-Hakim Abu Abdillah at several places in his book as well as priests Bayhaqi. This hadith also participated in riwayatkan by Darulquthni of several streets with a saheeh sanad-sanad.Told by Umar bin Ali Al Bahiliy, said Khalid bin Yazid, saying Jakfar Arraziy, from Arrabi 'said Anas asked the Prophet Qunut is it true that he saw berqunut a month, then said Anas: Allah always keep him until his death berqunut , then they say it Qunut at dawn prayer the Prophet always sustained until he saw death, and those who narrated that the Prophet Qunut only a month and then stop it which is meant Qunut every prayer to pray for the destruction of enemies, then (after a month) he saw stop, but Qunut at morning prayers continue to run until he saw death. (Sunan Imam Bayhaqi Alkubra Juz 2 things Raf'ul yadayn filqunut Chapter 211, Sunan Imam Bayhaqi ALkubra 41 Juz 3 things, Imam Ibn Rajab Baari Fathul Kitabusshalat Juz 7 the 178 and 201, Ala Sharh Saheeh Muslim Nawawi Chapter Dhikr Nida Juz 3 things 324, and more).
2. Hadith of Hamza Bin Layman where he said:"I asked 'Uthman, may Allah Qunut meridhoinya-on at dawn. He said that after bowing Qunut. I asked: "Fatwa who?", He said: "The fatwa of Abu Bakr, Umar and Uthman Allaah 'anhum".Imam Bayhaqi the hadith is history and he said: "isnad Hasan". And Bayhaqi also narrated this hadith of Umar Ra. Of some roads.
3. Hadith of Abdullah bin at-Tabi'i Ma'qil"Ali Ra. Qunut the dawn prayer. "Narrated by Bayhaqi and he said: "The hadith about Ali Ra. This is another famous hadeeth.
4. Hadith of Barra 'Ra. :"That the Prophet. do Qunut the morning prayer and evening prayer. " (Narrated by Muslim).
5. Hadith of Barra 'Ra. :"That the Prophet. do Qunut the dawn prayer. " (Narrated by Muslim).Hadith no. 4 is also narrated by Abu Dawud with no mention of the maghrib prayer. Imam Nawawi in Majmu 'II/505 said: "It is not why leave Qunut the maghrib prayer because Qunut not something mandatory or because ijma scholars show that Qunut the maghrib prayer is mansukh law".
6. Hadith of Abi rofi '"Umar did Qunut the dawn prayer after bowing and raising his hands and read the prayer with less noise". (Bayhaqi, and he said this tradition is authentic).
7. Hadith of Ibn Sirin, he said:"I said to Anas: Is the Prophet Muhammad. do Qunut at dawn? Anas replied: Yes, once completed bowing ". (Narrated by Muslim Bukhary).
8. Hadith of Abu Hurairah ra. He said:"Prophet. if he lifted his head from bowing in morning prayer rekaat he raised both his hands and said: "Early Allahummah fii hadait man .... and so on".(Narrated by al-Hakim and his menshahihkannya).
9. Hadeeth of Hasan bin Ali bin Abi Talib ra. He said:"I was taught by the prophet SAW. a few sentences that I say in the witr: fii early Allahummah hadait man .... and so on "(Abu Dawud, Tirmidhi, Nasa'i, and in addition to those with a saheeh isnad)
10. Hadith of Ibn Ali Ibn Talib ra.Bayhaqi narrated from Imam Muhammad bin Hanafiah and he was the son of Ali Ibn Talib ra. He said:"Surely this prayer is used by my father at the time of morning prayer at a time when Qunut" (Al-Bayhaqi II/209).
11. Qunut dawn prayer hadith of Ibn `Abbas. :About Qunut dawn prayer, the Imam Bayhaqi also narrated from ibn abbas some way and that in others:
"That the Prophet. taught this prayer (early Allahummah fii hadait man .... and so on) to his Companions that they pray to him in prayer at dawn Qunut "(Al-Bayhaqi II/209).Thus the argument used by some scholars of the madhhab Syafiiyah shlusunnah related to their fatwa about Qunut dawn.
From this it can be seen keshahihan Hadith-Hadith as dishahihkan by Priests Ahlusunnah reliable hadith. Be careful with those weak Khalaf end of time memorizing hadith and hadith but many experts claim to disrupt the traditions such as saheeh hadith mendoifkan and vice versa.
https://www.facebook.com/note.php?note_id=178269995551609The above hadith is quite a lot and stated that Imam Syafi'ie Qunut to pray Fajr prayer is the Sunna Ab'ad. Because the Prophet had done Qunut prayer, the prayer is called heresy Qunut wrong. Heresy that means something new that the Prophet NEVER DO IT. Well the Prophet's already working on Qunut Prayer many times. Be a mistake to say that prayer Qunut heresy.
Ustad Sarwat Ahmad LC wrote:Such as the claim that the congregation of remembrance with a single command is a heretic, it only claims of one particular party. Whether the claim is true or not, remains to be explained again. But clearly, the claim was merely an opinion, not one based on the proposition that sharih and authentic. Claims can be ignored, as long as there are many differences of opinion, in which each base is also to ijtihad.Very strange when a Muslim brother gossip, boycott, did not want to say hello, even to his brother's body would not menshalati, just because his brother was part remembrance and read prayers in congregation at the morning prayer Qunut.
It wag a great sin, even in the Al-Quran likened to eat the flesh of his own brother.To address why people have different opinions on the matter khilafiyah, must be by way of a great sin? Whether it is used as a remembrance congregational consensus and legal scholars a great sin? So that the great sin that must be eliminated by doing a big sin as well?
The act does not menshalati body of a Muslim, just because he read prayers in the morning prayer Qunut, of actions really can not understand. Would we be accused as the perpetrator of sin because he followed the imam ash-Shafi'i ijtihad which menyunnahkan Qunut? Do we treat it the same with the Gentiles, by not menshalati body?
So avoid the likes extremism membid'ahkan other Muslims consider heretical because it is very dangerous. If you are accused of heresy / heretic turned out to straight, then that's a misguided group and go to hell.Sometimes there are people who are so proud and valiant if misguided or accusing mengkafirkan brave fellow Muslims. He was not aware of the danger or assume false mengkafirkan fellow Muslim who can lead his own pagan / heretic and go to hell.
Three cases are from the faith: (1) No mengkafirkan people say "Laailaaha illa Allah" as a sin or does it out of Islam as a deed, (2) Jihad will continue until Allah sent since the last of this race to fight Antichrist can not be changed by the tyranny of a tyrant or a fair justice, (3) Faith decrees. (Narrated by Abu Dawud)Do not mengkafirkan people who pray for his sin even though (in fact) they do a great sin. The prayer on the back of each priest, and strive with each ruler.(Narrated Ath-Thabrani)When Osama, the Prophet Companions, killing people who are saying, "La ilaha illallaah," blaming the Prophet with his saying, "You killed him, after he said La ilaha illallaah." Osama said, "He said La ilaha illallaah for fear die. "Then the Messenger of Allah. said, "Do you know his heart?" [Bukhari and Muslim]"That the people who divide their religion and they became some of the classes.Each group was pleased with what is in their class. "[Ar Rum: 32]"Those who divide their religion and become his Type, not an iota of responsibility to them. Surely none of their business is up to Allah, then Allah will inform them of what they have done. "[Al-An'am: 159]"If a man says to his brother: O you who disbelieve, then it will override the words of one of the two." [Bukhari]"Anyone one who says to his brother," hey infidel "then that title would go back to one of the two. If a person is accused of is true, then according to what is alleged, but if not, then the charges will be returned to the cast. "(Narrated by Muslim)."It is not someone accusing someone else by wickedness or infidelity, but will return to the accuser if the person who called was not the situation." (Narrated by Bukhari)Misguided Kharijites or Islamic Jama'ah now not because of belief or their deeds astray or full of heresy. But because of their attitude mengkafirkan or fellow Muslims consider heretical. So hindarkanlah Khawarij behavior.
Do not be too easy to denounce something new as a heresy. Should learn the history and hadith before that.
A. Sendiri2 Tarawih time of the Prophet. The time of Caliph Umar so, Umar gathered his friends together at the mosque for tarawih. That is heresy hasanah Umar who said diaminkan friends. And quality and its companions Umar Islamic way above the current sheikh.
2. Time of the Prophet of the Qur'an is not shaped like a book now. But inthe time of Caliph Abu Bakr, Umar proposed that the Koran is recorded so as not to be scattered and eventually forgotten because many Hafidz Qur'an were killed during the war. Caliph Abu Bakr doubt that fear of heresy. But the insistence of Umar and other companions approval, the Quran finally recorded. Is this heresy?Is this a false and go to hell? Is not it?Many people do not understand that hal2 heretic who did not actually heretical, included as a heresy and go to hell. Though mengkafirkan man of sin.
3. The Hadiths of the Prophet did not exist. Even the Prophet forbade his companions to write hadith for fear mixed with the Qur'an. But the scholars and experts finally recorded a Hadith Hadith of Imam Malik with Al Muwaththo, to Imam Bukhari, Imam Muslim, and so on. It's also not a heretic who go to hell.
4. Bilal has also been added ash sholatu khoirun nawm dominant in the dawn call to prayer. The Prophet did not consider it heresy.
5. Prophet Muhammad never write poetry in the mosque, but the poet Hassan ibn Thabit to do it. Prophet allow it.
6. Prophet Muhammad never played spears in the mosque. But people do Ethiopia. When Umar wanted people tossed Ethiopia, the Prophet forbade it.Indeed the Prophet watch it.
7. Usman entered into two additional Azan on prayer and 3rd Friday:Saib bin Yazid said, "It is the call to prayer on Friday, beginning when the priest was sitting on the platform, namely the time of the Prophet, Abu Bakr and Umar.At the time of Uthman and the people (in a history: the people of Medina) is a lot, he added (in an ordered history of 1/220) a third call to prayer [20] (in a history: the second) and was performed in Zaura azan '. (Thus, it becomes ketetapanlah 1/220). The Prophet did not have a muezzin except one person. Azan came Friday when the priest sat in the pulpit. "[Bukhari]
Hadith narrated by Abu Hurairah ra.:From the Prophet., He said: Verily Allah Almighty bless the Most High has a lot of angels who are always traveling the amount exceeds the recording angels of charity, we're always looking for assemblies of dhikr. When they found one chamber of remembrance, then they'll go sit with them and surround it with its wings up to meet the distance between them and the heaven of the world. If the participants have been split up their assembly up into the sky. He continued: Then Allah the Most Exalted Majesty longer ask them when he knows better than them: From where are you all? They said: We come from a place of thy servants in the world which is to purify, exalt, raise, praise and plead with you. God asked him: What did they ask for to me? The angels say: They beg Thy heaven. God asked: Have they seen My Paradise? The angels said: O our Lord yet. Allah says: Especially if they have seen My Paradise? They said again: They also requested protection to you. He asked if they ask protection of Me? The angels replied: From Hell to you, O our Lord. He will say: Have they ever seen me hell? The angels replied: Not yet. Allah says: Especially if they've seen my hell? The angels went on: And they also ask forgiveness from you. He said then God says: I've already forgiven them and give them what they ask and I also have to protect them from what they feared. He went on again and then the angels said: O our Lord!Among them were So and so is a man full of sin who was passing by and sat with them come remembrance. He said that then God said: I too have been forgiven because they are a people who will not suffer those who come to sit with them.(Saheeh Muslim No.4854)
More can be read here:http://syiarislam.wordpress.com/2011/01/28/dalil-dzikir-berjamaah/Weird right when the prayer in congregation reward is 27 times more than his own prayer, prayer should also, when dhikr in congregation and then there are groups that accuse it of heresy, heresy, go to hell. It is precisely this group of misguided and go to hell.Loud Dhikr proposition with Voice / Jahr like Isha PrayerHadith narrated by Abu Musa ra., He said:When we were with the Messenger of Allah. in a way, people begin to harden their voices to read Takbir and bersabdalah him: O man, humble voice with you all!Because you all are not really appeal to the deaf and the supernatural are all of you even asked the Lord hears and close Which is always with you all. I was at that time was behind him while saying: "Laa laa quwata haula wa illa billah", (There is no power and strength except with the help of God). Prophet. said: O Abdullah bin Qais! Will you show me one of these stored riches of heaven? I answer: Certainly, O Prophet of Allah. He said: That is saying: "Laa laa quwata haula wa illa billah". (Saheeh Muslim No.4873)Actually, a loud noise is prohibited is a loud shout like a donkey. There was a voice that was soft as Abdullah bin Qais on top so that it be heard by the Prophet allowed.
"Surely an evil sound is the sound a donkey. "[Luqman 19]"She prayed to God with a voice" [Maryam 3]Of Ibn 'Abbas Ra. said: "that dhikr aloud after the obligatory prayer is common at the time of the Prophet Muhammad". Said Ibn 'Abbas, "I immediately knew that they had finished praying, that their voices have sounded reading dhikr." [See Saheeh Muslim, I, Chapter Prayer. The same thing was also mentioned by al-Bukhari (see Sahih al Bukhari that: 109, Juz I)]
It was narrated from Abu Hurayrah, he said: The Messenger of Allah said: Allah the Mighty, the Exalted says: I was under suspicion servant unto me, and I was with him when he zikr (by name) Me. If he remembers Me in himself, and I remember him in Myself, and if he calls my name in a group of people, then I call in a group of people better than them. If he approaches me a span, so I approached a cubit, if he approaches Me even one hour, then I went over to arm's length. If he came to me with a walk, then I went to the trot. [HR. Muslim, Kitab az-Zikr, No. 2/2675].It was narrated from Abu Musa, he said: We had been with the Prophet on a journey. Then the people who raised his voice in bertakbir. Then the Prophet of Allah said: O man, kecilkanlah voice, because you do not pray to a deaf person and distant, but you pray to the All-Hearing, All Near, and He is with you ... [HR.Muslim, Kitab az-Zikr, No. 44/2704].
Of various hadith on the fact we can deduce that the dhikr in congregation and sound Jahar / hardware such as praying Fajr, Maghrib and Isha is permissible. If not, certainly in the prayer we banned her voice.Prohibited is loud squealing like a donkey so disturbing others. It was like if someone were to talk to us by shouting out loud of course we are not offended?We're not deaf. But if the whispers are not sound too we can not hear.If the congregation and the loud dhikr is forbidden, and those with silent dhikr alone, surely we will not be able to obtain any remembrance of the Prophet. Afala ta'quluun. Are you not sensible? As soon as the word of God.20 The nature of teaching is not Bid'ah / WrongBe rash to assume properties of 20 Abu Hasan Al Ash'ari misguided simply because Abu Hasan died in 324 H.20 nature as God's There, God is One, Allah is Ever Living, Almighty Allah that all the existing arguments in the Qur'an.If it was considered heretical, meaning Tawheed and rububiyah Uluhiyah who taught Muhammad bin Abdul Wahab further astray because he died in the year 1206 H. When the darkness of Islam. If Imam Ash'ari was still in his prime 7 first century of Islam. The Prophet also never taught his people that there rububiyah Tauhid, Uluhiyah, and Asma wa Shifat.There may be a protest if the nature of 20 was required to learn for every Muslim.Would not the authorities must determine that only God? Actually, if we examine not so mean. 20 properties that must exist in the true God. This means that if "God" does not have properties like Esa (eg there are 3), life (ie he died), or Power of Attorney (ie weak), then it's not the real God. That's the point.
20 The nature of the allegations that were misled as to limit the nature of God is also wrong. It is the nature of God is not infinite. But teaching is only 20 properties that does not mean false. God sometimes just teach only a few properties to humans. For example, the Shahadah La ilaha illallahu, there is only God's nature and God There is One. Only two properties.In the letter in one hadith Al Ikhlas which is called the value 1/3 of the Qur'an is also called a 5 nature: God is One, God's place depends, not birth, not born, and None is equal to Him. Be a mistake to say that nature teaches heresy 20 propositions based on.It is precisely the nature of teaching simple 20 Muslims so that it knows the attributes of God as well. Aqidahnya so steady. Teaching God's attributes such as: Being (There), Wahdaniyah (A), Hayat (Life), "Science (Knowing), Qudrat (Power), and so it is easy to understand. And there are arguments that all properties in the Qur'an.
Please read:http://media-islam.or.id/2009/11/08/sifat-20-allah-yang-penting-dan-wajib-kita-ketahuiThis is different to the Tawheed of Muhammad bin Abdul Wahab arrangement such as Uluhiyah, rububiyah, and Asma 'wa Shifat elusive that even the layman.
So why not teach Husna Beautiful Names consisting of 99 names? Husna Beautiful Names are still taught. You can learn it at:http://media-islam.or.id/2007/09/14/asma% E2% 80% 99ul and Attributes /Nevertheless, the 99 names let alone to understand. It difficult to memorize everything. Of the 10 Muslim, the only one who has memorized. I have not even found a website that explains in detail the 99 names.Qunut Fajr prayer is not Bid'ahA. Reading law Qunut DawnIn the madhhab Syafii agreed that reading prayers in the morning prayers on Qunut I'tidal rekaat second is sunnah ab'ad. Ab'ad Sunnah means of reward for those who do and those who do not forget to patch the bow syahwi Sunnah.In the Al majmu 'Sharh III/504 vol muhazzab as follows:"In the madhhab Syafei disunnatkan Qunut good at morning prayers when it comes down disaster or not. With this law hold a majority of the Salaf and those who post them. And such is the opinion among the Abu Bakr as-Shidiq, Umar bin Khattab, Uthman ibn Affan, Ali bin Abi Talib, Ibn abbas, Barra 'bin Azib - may God bless them all. It's narrated by Bayhaqi with a saheeh sanad. Many people tabi'in and that after they think so. This Ibn Abi Laila madzabnya, Hasan ibn Salih, Malik and David. "In the book of al-umm I/205 vol Syafei mentioned that Imam said:"There is no Qunut the five daily prayers in addition to morning prayer. Except in case of disaster, it may Qunut at all if the priest prayed like ".Imam Jalaluddin al-Mahalli said in the book Al-Mahalli I/157 vol:"Sunnah I'tidal rekaat Qunut on both of the dawn prayer and he is" Allahummahdinii fiman hadait .... until the end ".Similarly, legal decisions about the madhhab Syafii Qunut dawn.B. Evidence in the argument Kesunattan Qunut dawnHere are the arguments put forward arguments about the dawn Qunut kesunnatan include the following:
A. Hadith of Anas."That the Prophet. Qunut ever for a month while they were praying for the accident then the Prophet meninggalkannya.Adapun the dawn prayer, the Prophet did Qunut until he died "This is narrated by a group of huffadz and they also narrated and they also participate menshahihkannya. Among the scholars who recognize keshahihan this tradition is Abu Abdillah Hafidz Muhammad Ali al-Balkhi and Al-Hakim Abu Abdillah at several places in his book as well as priests Bayhaqi. This hadith also participated in riwayatkan by Darulquthni of several streets with a saheeh sanad-sanad.Told by Umar bin Ali Al Bahiliy, said Khalid bin Yazid, saying Jakfar Arraziy, from Arrabi 'said Anas asked the Prophet Qunut is it true that he saw berqunut a month, then said Anas: Allah always keep him until his death berqunut , then they say it Qunut at dawn prayer the Prophet always sustained until he saw death, and those who narrated that the Prophet Qunut only a month and then stop it which is meant Qunut every prayer to pray for the destruction of enemies, then (after a month) he saw stop, but Qunut at morning prayers continue to run until he saw death. (Sunan Imam Bayhaqi Alkubra Juz 2 things Raf'ul yadayn filqunut Chapter 211, Sunan Imam Bayhaqi ALkubra 41 Juz 3 things, Imam Ibn Rajab Baari Fathul Kitabusshalat Juz 7 the 178 and 201, Ala Sharh Saheeh Muslim Nawawi Chapter Dhikr Nida Juz 3 things 324, and more).
2. Hadith of Hamza Bin Layman where he said:"I asked 'Uthman, may Allah Qunut meridhoinya-on at dawn. He said that after bowing Qunut. I asked: "Fatwa who?", He said: "The fatwa of Abu Bakr, Umar and Uthman Allaah 'anhum".Imam Bayhaqi the hadith is history and he said: "isnad Hasan". And Bayhaqi also narrated this hadith of Umar Ra. Of some roads.
3. Hadith of Abdullah bin at-Tabi'i Ma'qil"Ali Ra. Qunut the dawn prayer. "Narrated by Bayhaqi and he said: "The hadith about Ali Ra. This is another famous hadeeth.
4. Hadith of Barra 'Ra. :"That the Prophet. do Qunut the morning prayer and evening prayer. " (Narrated by Muslim).
5. Hadith of Barra 'Ra. :"That the Prophet. do Qunut the dawn prayer. " (Narrated by Muslim).Hadith no. 4 is also narrated by Abu Dawud with no mention of the maghrib prayer. Imam Nawawi in Majmu 'II/505 said: "It is not why leave Qunut the maghrib prayer because Qunut not something mandatory or because ijma scholars show that Qunut the maghrib prayer is mansukh law".
6. Hadith of Abi rofi '"Umar did Qunut the dawn prayer after bowing and raising his hands and read the prayer with less noise". (Bayhaqi, and he said this tradition is authentic).
7. Hadith of Ibn Sirin, he said:"I said to Anas: Is the Prophet Muhammad. do Qunut at dawn? Anas replied: Yes, once completed bowing ". (Narrated by Muslim Bukhary).
8. Hadith of Abu Hurairah ra. He said:"Prophet. if he lifted his head from bowing in morning prayer rekaat he raised both his hands and said: "Early Allahummah fii hadait man .... and so on".(Narrated by al-Hakim and his menshahihkannya).
9. Hadeeth of Hasan bin Ali bin Abi Talib ra. He said:"I was taught by the prophet SAW. a few sentences that I say in the witr: fii early Allahummah hadait man .... and so on "(Abu Dawud, Tirmidhi, Nasa'i, and in addition to those with a saheeh isnad)
10. Hadith of Ibn Ali Ibn Talib ra.Bayhaqi narrated from Imam Muhammad bin Hanafiah and he was the son of Ali Ibn Talib ra. He said:"Surely this prayer is used by my father at the time of morning prayer at a time when Qunut" (Al-Bayhaqi II/209).
11. Qunut dawn prayer hadith of Ibn `Abbas. :About Qunut dawn prayer, the Imam Bayhaqi also narrated from ibn abbas some way and that in others:
"That the Prophet. taught this prayer (early Allahummah fii hadait man .... and so on) to his Companions that they pray to him in prayer at dawn Qunut "(Al-Bayhaqi II/209).Thus the argument used by some scholars of the madhhab Syafiiyah shlusunnah related to their fatwa about Qunut dawn.
From this it can be seen keshahihan Hadith-Hadith as dishahihkan by Priests Ahlusunnah reliable hadith. Be careful with those weak Khalaf end of time memorizing hadith and hadith but many experts claim to disrupt the traditions such as saheeh hadith mendoifkan and vice versa.
https://www.facebook.com/note.php?note_id=178269995551609The above hadith is quite a lot and stated that Imam Syafi'ie Qunut to pray Fajr prayer is the Sunna Ab'ad. Because the Prophet had done Qunut prayer, the prayer is called heresy Qunut wrong. Heresy that means something new that the Prophet NEVER DO IT. Well the Prophet's already working on Qunut Prayer many times. Be a mistake to say that prayer Qunut heresy.
Ustad Sarwat Ahmad LC wrote:Such as the claim that the congregation of remembrance with a single command is a heretic, it only claims of one particular party. Whether the claim is true or not, remains to be explained again. But clearly, the claim was merely an opinion, not one based on the proposition that sharih and authentic. Claims can be ignored, as long as there are many differences of opinion, in which each base is also to ijtihad.Very strange when a Muslim brother gossip, boycott, did not want to say hello, even to his brother's body would not menshalati, just because his brother was part remembrance and read prayers in congregation at the morning prayer Qunut.
It wag a great sin, even in the Al-Quran likened to eat the flesh of his own brother.To address why people have different opinions on the matter khilafiyah, must be by way of a great sin? Whether it is used as a remembrance congregational consensus and legal scholars a great sin? So that the great sin that must be eliminated by doing a big sin as well?
The act does not menshalati body of a Muslim, just because he read prayers in the morning prayer Qunut, of actions really can not understand. Would we be accused as the perpetrator of sin because he followed the imam ash-Shafi'i ijtihad which menyunnahkan Qunut? Do we treat it the same with the Gentiles, by not menshalati body?
So avoid the likes extremism membid'ahkan other Muslims consider heretical because it is very dangerous. If you are accused of heresy / heretic turned out to straight, then that's a misguided group and go to hell.Sometimes there are people who are so proud and valiant if misguided or accusing mengkafirkan brave fellow Muslims. He was not aware of the danger or assume false mengkafirkan fellow Muslim who can lead his own pagan / heretic and go to hell.
Three cases are from the faith: (1) No mengkafirkan people say "Laailaaha illa Allah" as a sin or does it out of Islam as a deed, (2) Jihad will continue until Allah sent since the last of this race to fight Antichrist can not be changed by the tyranny of a tyrant or a fair justice, (3) Faith decrees. (Narrated by Abu Dawud)Do not mengkafirkan people who pray for his sin even though (in fact) they do a great sin. The prayer on the back of each priest, and strive with each ruler.(Narrated Ath-Thabrani)When Osama, the Prophet Companions, killing people who are saying, "La ilaha illallaah," blaming the Prophet with his saying, "You killed him, after he said La ilaha illallaah." Osama said, "He said La ilaha illallaah for fear die. "Then the Messenger of Allah. said, "Do you know his heart?" [Bukhari and Muslim]"That the people who divide their religion and they became some of the classes.Each group was pleased with what is in their class. "[Ar Rum: 32]"Those who divide their religion and become his Type, not an iota of responsibility to them. Surely none of their business is up to Allah, then Allah will inform them of what they have done. "[Al-An'am: 159]"If a man says to his brother: O you who disbelieve, then it will override the words of one of the two." [Bukhari]"Anyone one who says to his brother," hey infidel "then that title would go back to one of the two. If a person is accused of is true, then according to what is alleged, but if not, then the charges will be returned to the cast. "(Narrated by Muslim)."It is not someone accusing someone else by wickedness or infidelity, but will return to the accuser if the person who called was not the situation." (Narrated by Bukhari)Misguided Kharijites or Islamic Jama'ah now not because of belief or their deeds astray or full of heresy. But because of their attitude mengkafirkan or fellow Muslims consider heretical. So hindarkanlah Khawarij behavior.
Do not be too easy to denounce something new as a heresy. Should learn the history and hadith before that.
A. Sendiri2 Tarawih time of the Prophet. The time of Caliph Umar so, Umar gathered his friends together at the mosque for tarawih. That is heresy hasanah Umar who said diaminkan friends. And quality and its companions Umar Islamic way above the current sheikh.
2. Time of the Prophet of the Qur'an is not shaped like a book now. But inthe time of Caliph Abu Bakr, Umar proposed that the Koran is recorded so as not to be scattered and eventually forgotten because many Hafidz Qur'an were killed during the war. Caliph Abu Bakr doubt that fear of heresy. But the insistence of Umar and other companions approval, the Quran finally recorded. Is this heresy?Is this a false and go to hell? Is not it?Many people do not understand that hal2 heretic who did not actually heretical, included as a heresy and go to hell. Though mengkafirkan man of sin.
3. The Hadiths of the Prophet did not exist. Even the Prophet forbade his companions to write hadith for fear mixed with the Qur'an. But the scholars and experts finally recorded a Hadith Hadith of Imam Malik with Al Muwaththo, to Imam Bukhari, Imam Muslim, and so on. It's also not a heretic who go to hell.
4. Bilal has also been added ash sholatu khoirun nawm dominant in the dawn call to prayer. The Prophet did not consider it heresy.
5. Prophet Muhammad never write poetry in the mosque, but the poet Hassan ibn Thabit to do it. Prophet allow it.
6. Prophet Muhammad never played spears in the mosque. But people do Ethiopia. When Umar wanted people tossed Ethiopia, the Prophet forbade it.Indeed the Prophet watch it.
7. Usman entered into two additional Azan on prayer and 3rd Friday:Saib bin Yazid said, "It is the call to prayer on Friday, beginning when the priest was sitting on the platform, namely the time of the Prophet, Abu Bakr and Umar.At the time of Uthman and the people (in a history: the people of Medina) is a lot, he added (in an ordered history of 1/220) a third call to prayer [20] (in a history: the second) and was performed in Zaura azan '. (Thus, it becomes ketetapanlah 1/220). The Prophet did not have a muezzin except one person. Azan came Friday when the priest sat in the pulpit. "[Bukhari]
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