FEATURES FEATURES-AL-QUR'AN

By Sheikh Muhammad bin Jamil Zainu
Kalamullah Qur'an was revealed to our Prophet Muhammad sallallaahu 'alaihi wa sallam, starting with the letter al-Fatihan and closed with a letter an-Nas, valuable service for anyone who reads it, based on the hadeeth of the Prophet sallallaahu' alaihi wa sallam:
من قرأ حرفا من كتاب الله فله به حسنة والحسنة بعشر أمثالها لا أقول الم حرف ولكن ألف حرف ولام حرف وميم حرف
Whoever reads a letter from al-Qur'an is a kindness to him and every kindness multiplied tenfold. I'm not saying الم is one letter, but one letter ا, م ل one letter and one letter. [HR. Bukhari].
Many hadeeth which describes about the virtues of reading the letters of the Qur'an.
Here we describe some of the features al-Qur'an al-Karim: [2]
A. Unauthorized person except with the prayer reads some verses of the Qur'an (ie Surat al-Fatihah-Red) based on the words of the Prophet sallallaahu 'alaihi wa sallam.
لا صلاة لمن لم يقرأ بفاتحة الكتاب
"There is no prayer for those who do not read the letter al-Fatihah". [HR. Bukhari, Muslim]
2. Al-Qur'an preserved from tahrif (change) and tabdil (replacement) according to the word of Allah Almighty:
إنا نحن نزلنا الذكر وإنا له لحافظون
"It is We who are lowering the Koran, and We will assuredly guard it." [Al-Hijr: 9]
As for the other heavenly books like the Torah and the Gospel has been much altered by the adherents.
3. Al-Qur'an wake of conflicts / contradictions (what's in it) according to the word of Allah Subhanahu wa Ta'ala:

أفلا يتدبرون القرءان ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
"Do they not consider the Koran? When would the Qur'an is not from Allah, they would get a lot of contradictions in it ". [An-Nisa ': 82]
4. Al-Quran easy to memorize by the word of God:
ولقد يسرنا القرءان للذكر
"And verily We make it easy for the lessons of the Koran". [Al-Qamar: 32]
5. Al-Qur'an is a miracle and no one was able to bring the semisalnya. Allah Subhanahu wa Ta'ala has challenged the Arab people (Quraish) to bring semisalnya, then they give up (can not). Allah Subhanahu wa Ta'ala says:
أم يقولون افتراه قل فأتوا بسورة مثله
"Or (why have) they say:" He forged it ". Say: "(If you said was true), Bring then a Sura like unto ...". [Yunus: 38]
6. Al-Quran brings peace and mercy for anyone who reads it, based on the words of the Prophet sallallaahu 'alaihi wa sallam:

ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده
"It is a people gathered in a majlis but fell on their calmness and overwhelmed by the grace and surrounded by angels and Allah will mention them in the presence of the angels". [HR. Muslim].
7. Al-Qur'an only for people living not the dead on the word of God:

لينذر من كان حيا"So he (Muhammad) gives a warning to people who live (heart)". [Yaasiin: 70]
And the word of God:

وأن ليس للإنسان إلا ما سعى
"And that man no gain other than what has been earned." [An-Najm: 39]
Imam Shafi'i an opinion from this that the Quran reward will not be up to those who died. Because the reading is not the practice of the deceased. The reading of a child to both parents, then the reward can be up to him, because a child is the result of a parent, as in the hadith of Rasulullah SAW.
8. Al-Quran as a bidder (a drug) of liver disease shirk, nifak and others. In the Koran there are some verses and letters (which works) to treat the body as Surat al-Fatiha, an-Naas and al-Falaq and others mentioned in the sunnah of the Prophet sallallaahu 'alaihi wa sallam. Allah Subhanahu wa Ta'ala says:

يآأيها الناس قد جآءتكم موعظة من ربكم وشفآء لما في الصدور وهدى ورحمة للمؤمنين
"O mankind, indeed has come to the lessons of Rabbmu and healing for the diseases (that are) in the chest and guidance and mercy for the believers".[Yunus: 57]
Similarly, in a word:

وننزل من القرءان ما هو شفآء ورحمة للمؤمنين"And We send down from the Koran that a bidder and a mercy for the believers".(Al-Israa ': 82)
9. Al-Quran will ask syafa'at (to God) for those who read it, based on the words of the Prophet sallallaahu 'alaihi wa sallam:

اقرءوا القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه"Read the Qur'an, for verily it will come on the Day of Resurrection syafa'at intercede for those who read it (the world)". [HR. Muslim].
10. Al-Quran as a judge of the previous books, as the word of Allah Almighty:

وأنزلنآإليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه
"And We have sent down to the Qur'an with the truth, confirming what was before, namely the books (previously derived) and the touchstone of the other books were". [Al-Maidah: 48]
Al-Haafiz Ibn Kathir said, after mentioning some opinions about the interpretation (مهيمنا): "The opinions of this shall have the meanings adjacent (same), because the term (مهيمنا) covers it all, ie as a guard, as a witness, and judge of the booksbefore. Al-Qur'an is a book cover and the most perfect, which was revealed as the cover of the previous books, which include all the good (in the books) before. And coupled with the perfections that are not (in the book) is another. Because this is God k made as a witness of truth and judge for all the previous books, and God's guarantee to keep it. [Tafsir Ibn Kathir juz 2 things. 65]
11. News of the Qur'an must be completely fair and legal. Allah Almighty says:

وتمت كلمة ربك صدقا وعدلا لا مبدل لكلماته"Having completed the sentence Rabbmu (al-Qur'an), as a true and fair sentence.No one can merobah-robah sentences him "[al-An-'aam: 115].
Qatadah rahimahullah said: "Everyone is saying the Koran is true and what is convicted, each of the Koran is fair, (is) right in pengkhabaran and fair in his command, then any of what is said to al-Qur'an true that there are no lies and doubt in it, and ordered each of the Koran is just that there is no justice afterwards, and what is forbidden any of the Koran is falsehood, because the Koran does not forbid (an deed) except where there is damage. As Allah Almighty:

يأمرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث
"He told them that doing good work and prohibits them from doing that to them unjust and justifies all that is good and forbids them evil things" [al-A'raaf: 157] [See tafsir Ibn Kathir vol 2 p. 167]
12. In the Koran there are real stories, and not (be) a fantasy, the stories of the Prophet Moses and Pharaoh is a true story. Word of God:

نتلوا عليك من نبإ موسى وفرعون بالحق"We recite to you some of the story of Moses and Pharaoh with truth. '" [Al-Qasas: 3]
Similarly, the story of Al-Kahf Haabul is a true story. Allah Subhanahu wa Ta'ala says:

نحن نقص عليك نبأهم بالحق
"We tell their story to you (Muhammad) with truth." [Al-Kahf: 13].
And all of what was told by Allah Subhanahu wa Ta'ala in the Qur'an are haq (truth). He said:

إن هذا لهو القصص الحق
"This is indeed a true story". [Ali-Imran: 62]
13. Al-Qur'an collects between the needs of the world and the hereafter. He said:

وابتغ فيمآءاتاك الله الدار الأخرة ولاتنس نصيبك من الدنيا وأحسن كمآأحسن الله إليك"And look at what God has given to you (happiness) in the Hereafter, and do not forget bahagianmu of (enjoyment) world and do good (to others) as Allah has been good to you". [Al-Qasas: 77]
14. Al-Qur'an meets all the requirements (live) humans in the form of aqeedah, worship, law, mu'amalah, morality, politics, and economics. other life problems, which are needed by the community. He said:
مافرطنا في الكتاب من شىء
"Nor we forget anything in the Book". [Al-An'am: 38]
And the word of Allah Subhanahu wa Ta'ala:

ونزلنا عليك الكتاب تبيانا لكل شىء وهدى ورحمة وبشرى للمسلمين"And We sent down unto you the Book (al-Qur'an) to explain everything, and guidance and mercy for those who have surrendered." [An-Nahl: 89]
Al-Qurtubi said in interpreting the word of God (مافرطنا في الكتاب من شىء) Nor we forget anything in the Book (Al-An'am: 38): "That in the al-al-Mahfud lawh. For verily Allah has set l what will happen, or is even in the Qur'an that is we do not leave nothing of religious matters unless we show it in the Koran, both explanations are clear, or global the explanation can be obtained from the Prophet sallallaahu 'alaihi wa sallam, or by ijma' or analogy based on the texts of the Koran ". [Juz 6 p. 420].
Then Al-Quthubi also said: "So true message of God, that He did not leave the matter at all in the Qur'an either in detail or in the form of Siwak.
Tabari said in interpreting subsection (ونزلنا عليك الكتاب تبيانا لكل شىء) "And We sent down unto you the Book (al-Qur'an) to explain everything. (An-Nahl: 89): "Al-Qur'an has come down to you O Muhammad as an explanation of what a human needs, such as halal and haram, and find reward and punishment. And as a hint of perversity and mercy for those who justify it and practice what is in it, in the form of God's laws, commandments and prohibitions, which justifies the halal haram forbidden. And the good news ... for those who have surrendered ...... he said, "and a picture of hope for those who obey God and submit to Him and be obedient to keta'atan bertauhid, then Allah will give him the glad tidings ofmagnitude of reward in the hereafter and a great virtue. [Juz 14 p. 161].
15. The Qur'an has a strong influence on the human soul and the jinn.The (strong influence) many of the people, the idolaters at the beginning of Islam that are affected by the Qur'an and they converted to Islam. Whereas today, I've met with young Christians who had converted to Islam and he mentioned to me that he was influenced by the Koran when he heard of the tapes. The (strong influence) jin, jin has said the group:

قل أوحى إلى أنه استمع نفر من الجن فقالوا إنا سمعنا قرءانا عجبا {1} يهدي إلى الرشد فئامنا به ولن نشرك بربنآ أحدا
"Say (O Muhammad0:" It has been revealed to me that: a set of jinn has listened to (al-Qur'an), then they said: Surely we have heard a marvelous Qur'an (a) give directions to the right path, then we believe in him. And we never will ascribe seseoranpun with our Lord. "[al-Jinn: 1-2]
As for the unbelievers, many of them are affected by the Qur'an when it heard. So Walid bin Mughirah said: "By Allah, this is not the magic and poetry and not a madman nor delirium, and in fact he is Kalamullah that has the sweetness and beauty. And sesungguhya he (al-Qur'an) is very high (great) and not to exceed them. [See Ibn Kathir 443 it juz 4].
16. People who learn the Qur'an and teach the people the most good. Based on the words of the Prophet sallallaahu 'alaihi wa sallam:

خيركم من تعلم القرآن وعلمه"The best you are a person who learns the Qur'an and teach it." [HR. Bukhari]
17.
الماهر بالقرآن مع السفرة الكرام البررة والذي يقرأ القرآن ويتتعتع فيه وهو عليه شاق له أجران
"People who are conversant with the Koran with a glorious angel, are people who read the Koran with a limp and he was excited (so earnestly for her two rewards" [HR. Bukhari, Muslim].As-Safarah meaning = the angels.
18. Allah makes the Qur'an as a giver of glad tidings and its instructions. Allah Subhanahu wa Ta'ala says:

إن هذا القرءان يهدي للتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا كبيرا"Verily this Qur'an gives guidance to the (road) is more straight and give khabar happy Mu'min to people who do good deeds that for them there is great reward".[Al-Isra: 9]
19. Al-Qur'an reassuring and strengthening confidence. Those who believe know that the Koran is a sign (miracle) that compose most of their hearts by faith steady. He said:

الذين ءامنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب
"(Namely) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, just a remembrance of Allah do hearts find satisfaction ". [Ar-Rad: 28].
So when a believer is overwritten sorrow, down in the mouth, or a disease, let him listen to the Quran from a Qari 'a great voice, such as al-Mansyawi and others.Because the Prophet Shalalllahu 'alaihi wa sallam said:

حسنوا القرآن بأصواتكم فإن الصوت الحسن يزيد القرآن حسنا
"Baguskan (reading) al-Quran with the voice sounds really good sound adds to the beauty of the Koran". [Saheeh hadeeth, see Saheeh al-Jami 'Al-Albani's work rahimahullah].
20. Most of the letters in the Qur'an invites humanity to monotheism, especially uluhiyah tawhid in worship, pray, ask for help.So the first time in al-Qur'an al-Fatihah is a letter, you would find the word of God (إياك نعبد وإياك نستعين) "We do not worship except Thee, and we did not ask for help except to Thee". And at the end of the letter of al-Qur'an al-Ikhlas, Al-Falaq, an-Naas, once you have encountered monotheism appeared in His Word:

(قل هو الله أحد)."Say," He is Allah, the Almighty ". [Al-Ikhlash:], and:

(قل أعوذ برب الفلق)
"Say 'I take refuge in the Lord The Master of dawn". [Al-Falaq: 1] and:

قل أعوذ برب الناس"Say, 'I take refuge in the Lord of men". [An-Naas: 1].
And there are many verses of monotheism in the letters of the Koran to another.Jin wrote in a letter you read the word of Allah Almighty:

قل إنمآ أدعوا ربي ولآ أشرك به أحدا
"Say:" I just adore Rabbmu and I will not associate nothing with Him ". [Al-Jinn: 20].
Also in the same letter Allah said:

وأن المساجد لله فلا تدعوا مع الله أحدا"And verily, the mosques, it belonged to God. So ye shall not worship beside seseorangpun in it (worship) of Allah ". [Al-Jinn: 18].
21. Al-Qur'an is the first source of Islamic law which God revealed to our Prophet Muhammad sallallaahu 'alaihi wa sallam to remove people from the darkness of kufr, shirk and ignorance into the light of faith, monotheism and science. He said:

كتاب أنزلناه إليك لتخرج الناس من الظلمات إلى النور بإذن ربهم إلى صراط العزيز الحميد
"Alif Lam Ra. (This is) the Book which We have sent down unto you that ye may remove people from darkness to bright light with the permission of their Lord, (that) onto the Lord, the Mighty, the Praised '. [Ibrahim: 14].
22. Al-Qur'an preach supernatural matters that will happen, can not be known except by revelation. As Allah Subhanahu wa Ta'ala:

سيهزم الجمع ويولون الدبر
"Group's (ie the Quraish infidels) must be defeated and they will retreat to the back". [Al-Qamar: 45].
And indeed the idolaters have lost the battle of Badr, they fled from the battlefield.Al-Qur'an (also) a lot of preaching about matters of the unseen, and then going after it.
[Shaykh Muhammad bin Jamil Zainu, a lecturer at Dar al-Hadith Al-Khairiyah in Makkah Al-Mukarramah]
[Copied from As-Sunnah magazine V/1422/2001M 05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-7574821]